2 nephi 9

They were given a sure witness and knowledge of heaven's secrets, but they denied it all and came out in open rebellion striving to destroy the church. O the greatness of the mercy of our God, the Holy One of Israel! It means to be condemned, to be judged guilty or worthy of punishment. Since this is true, and the scriptures say it is, we are all obliged to learn some spiritual truths if we want to be saved in the celestial kingdom. A people is gathered spiritually as they accept Christ and join his church. Only those who try to resist temptation know how strong it is. "the spirit and the body is restored to itself again" The construction of the phrase seems awkward since the two nouns "spirit and the body" are the antecedents of the singular verb "is" and the singular reflexive pronoun "itself." Their fate is unknown, but some have speculated that they may eventually experience dissolution of their resurrected bodies and exist forever as naked or disembodied intelligences in outer darkness. What do we really deserve? Intellectualism is not necessarily wisdom. It was of such colossal magnitude that it caused "even God, the greatest of all, to tremble because of pain, and to bleed at every pore" (D&C 19:18). Who is the gatekeeper who renders this judgment? The Bible tells us there was an atonement by Jesus Christ, but it does not adequately explain how that atonement affects every one of us and especially little children. . It was because of this mistaken view of original sin, holding that little children are born in sin, that the doctrine of the “immaculate conception” was developed in Catholic theology. Because of our own sins, however, we suffer a "permanent" spiritual death, we become "permanently" separated from God. There is no black and white on the spectrum of carnal versus spiritual. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness. Obviously Jacob believes that the promises of restoration promised to the "Jews" apply to the descendants of his own tribe, the tribe of Joseph whom he refers to here as "your children.". I will focus upon Jacob’s discourse, recorded in 2 Nephi 9, as the basic text, supplemented with information from other chapters that contain the revelations of God on this subject. Both of the scriptures in the book of Mosiah which teach of the redemption of those who were ignorant the laws of God are followed by warnings to those who have the law given to them. It was infinite in time, putting an end to the preceding prototype of animal sacrifice. It would seem that man cannot usually reject the gospel without some element of ambivalence. King Benjamin and Mormon also taught the same doctrine regarding children (Mosiah 3: 11–16; Moroni 8:5–20). The inanimate earth also is experiencing a life cycle analogous with that of man. We will not be able to touch every aspect of the Fall and the Atonement, but will try to cover a few things well. We might also add "in order" prior to the words "to fulfill." There are two kinds of death, because the Fall affects both the body and the spirit. They will be resurrected and exalted in the Kingdom of God. "nevertheless, in our bodies we shall see God" Jacob introduces his discussion of the doctrine of the resurrection which will continue in verses 5-7 that follow.

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